Renewing a legend

In my last post, I described the giant rope, or snake, that appeared unexpectedly at Boudhanath. Hundreds of people carried a 1336 meter long knitted community construction. If you’re not used to thinking in meters, just imagine a tube sock that when stretched gently is a mile long.

A good friend, Rachel, says, “It’s nice the way the participants are all actually bound together by it, a great village umbilicus.”

A Tibetan Buddhist legend about the building of Boudhanath fits with the idea of this knitted rope:

After the death of an ancient Buddha, an old woman wanted to inter his remains. Before starting, she petitioned the King for land the size of a buffalo skin. He granted permission for her to bury the body and build a tower, wondering how she could do so in such a small area.

She cut the skin in small strips and made a long, leather string to encircle the area, which become the present Boudhanath. There is now not only the huge stupa, but a thriving small town around it.

Project 1336 at Boudhanath Stupa

Boudhanath Stupa

Boudhanath Stupa

Project 1336 is a community-based art project, designed by Manish Lal Shrestha, and named after the altitude of Kathmandu in meters. It works with the diverse community of Kathmandu, especially women and youth.

Carrying the 1336 meter knitted wool snake

Carrying the 1336 meter knitted wool snake

The project involves knitting a huge wool rope or snake. The knitting signifies warmth, inclusiveness, and nostalgia about motherhood. The process of the installation is itself a work of art which links creators and viewers in a community activity. The work is “spontaneous, performative, interactive and playful.” Manish writes:

Life is never straight; it is like the lane of the Kathmandu Valley. I see women gathering in small courtyard knitting along with their neighbors’ interaction with joy about life and values. They knit with the stories, and knitting becomes the story of seconds. Knitting is like making things happen, intricate connection between threads and journey of life, which is yet full of struggle, hope, and chaos like the lanes in the city.

Today happened to be a beautiful, sunny day at Boudhanath Stupa in Kathmandu. This stupa is located on an ancient trade route from Tibet to Lalitpur. At 118 feet tall, it is one of the largest Buddhist stupas in the world.

We had a lovely lunch at Flavours restaurant across from the stupa. Then, while strolling around the stupa we happened upon an amazing sight.

A public procession of a 1336 meter long, knitted snake was being enacted. It appeared to require 1336 people to carry it along with their big smiles.

We were fortunate to be standing next to a friend of Manish, the designer. She provided an explanation of what we were experiencing, but we still couldn’t quite believe it.

The Children’s Room

Cape Cod Modern, by Peter McMahon & Christine Cipriani

Cape Cod Modern, by Peter McMahon & Christine Cipriani

Each age tries to form its own conception of the past. Each age writes the history of the past anew with reference to the conditions uppermost in its own time. –Frederick Jackson Turner, “The significance of history”, 1893

Tiny Wellfleet has been a significant home for histories of all stripes. These include psychohistory (Robert Jay Lifton, Erik Erikson, etc.), history employed to support social justice and civil rights (Howard Zinn, William McFeely, etc.), histories of colonial settlements, pirates, and whaling, and accounts of the daily lives of artists, shellfishers, and innumerable interesting characters. Wellfleet historical writing has for a long time been a vital participant in the story of Wellfleet, not simply a spectator.

A recent example is the winner of the 2015 Historic New England Book Prize, co-authored by Peter McMahon and Christine Cipriani: Cape Cod Modern: Mid-century Architecture and Community on the Outer Cape.The book uses architectural and personal photos, and interviews with designers, their families, and their clients to document the experimental homes designed by a cosmopolitan group of designers who settled in Wellfleet and Truro in the mid-20th century. The book has stimulated renewed interest in Bauhaus, in the so-called modernist houses, and in the community around them.

Preparatory drawing for playroom mural in Kepes House, Cambridge, Massachusetts, by Julia Kepes

Preparatory drawing for playroom mural in Kepes House, Cambridge, Massachusetts, by Julia Kepes

A complementary project can now be seen with the summer opening of the Wellfleet Historical Society and Museum today. The Children’s Room, Art and Design of Wellfleet’s Mid-century Children’s Books is a collaboration of WHSM with the Cape Cod Modern House Trust and the Wellfleet Public Library. Here’s a description from the WHSM site:

During the 1930s Wellfleet’s population was just barely 800 people, and yet over 1,000 books have been published by, or about, the town’s mid-century denizens, around 200 being inventive books for children. Many of these books were designed and illustrated by some of the most acclaimed graphic artists of the era. This exhibit includes a selection of books, artifacts and original artwork.

Dwellers of the Tundra, by Aylette Jenness & Jonathan Jenness

Dwellers of the Tundra, by Aylette Jenness & Jonathan Jenness

Many of the artists and authors of the children’s books were connected with Bauhaus, and its emphasis on learning, science, experimentalism, and progressive politics. That can be seen in the wide variety of nature topics and in sympathetic depictions of diverse cultures.

As with Bauhaus, the exhibit invites participation. Visitors can observe blown-up versions of artwork from the children’s books, and peruse the books themselves. There are specially designed benches on which to sit or to spread out the objects. There are also crayons and paper to create your own artworks.

I like the fact that the museum is opening just after the summer solstice (a special one at that, coinciding with a strawberry moon). Bauhaus was very aware of new technologies, materials, and scientific discoveries. A love of nature and its meanings for humans was evident throughout its history. Wellfleetian Ati Gropius, who was the daughter of founder Walter, would gather people in late June and ask “What does the summer solstice mean to you?” Several of the Bauhaus-connected houses took advantage of solar or lunar movements in their design. So, it’s appropriate that this wonderful new exhibit welcome the summer season.

Fidelia, by Ruth Adams & Ati Forberg (Gropius)

Fidelia, by Ruth Adams & Ati Forberg (Gropius)

The new Children’s Room is filled with wonderful individual items. There are Caldecott award winners and artworks that are surprisingly fresh and striking a half century or more after they were created. But the exhibit as a whole brings the items together in a provocative way, adding new meaning to the specific items and to our understanding of that mid-century era.

As I think about how our history-making enriches life in Wellfleet, I’m reminded of William James’s comment about teaching:

You can give humanistic value to almost anything by teaching it historically. Geology, economics, mechanics, are humanities when taught with reference to the successive achievements of the geniuses to which these sciences owe their being. Not taught thus literature remains grammar, art a catalogue, history a list of dates, and natural science a sheet of formulas and weights and measures. –William James, “The social value of the college-bred,” 1907

 

Tales & Trails

Yet these sweet sounds of the early season,
And these fair sights of its sunny days,
Are only sweet when we fondly listen,
And only fair when we fondly gaze.
There is no glory in star or blossom
Till looked upon by loving eye;
There is no fragrance in April breezes
Till breathed with joy as they wander by.

Heidi Clemmer and Marisa Picariello

Heidi Clemmer and Marisa Picariello, creators of Cape Cod Eco-Tales

In his 1857 poem, An Invitation to the Country, William Cullen Bryant celebrates the joys of April. But more specifically, he invites his daughter Julia to return for a visit:

Come, Julia dear, for the sprouting willows,
The opening flowers, and the gleaming brooks,
And hollows, green in the sun, are waiting
Their dower of beauty from thy glad looks.

For Bryant, the sweetness of nature appears only when we “fondly listen” and its beauty only when we “fondly gaze.” At first glance, he contradicts Keats, who had told us that unheard melodies are sweeter. But actually not, since both call for our loving eye to be part of the beauty we see. Both poets conveniently conclude that it’s the poetic imagination that imparts real meaning to what we see or hear.

L1140375In any case, the idea of bringing our gaze to nature is central to the Tales & Trails: Nature Walks for Young Explorers program, sponsored by the Wellfleet Conservation Trust (WCT).

I was lucky enough to go along on the latest walk last Wednesday along an ephemeral pond beside the Walker Trail. It was a beautiful April day with clear skies and fresh breezes. There were no fragrances other than fresh clean air. We heard, or rather interacted with, Vernal Pool Visitors, and compared it to what we observed.

Walks through some of Wellfleet’s conservation areas are led by Heidi Clemmer, author of a new series of nature books for children called Cape Cod Eco-Tales. After 21 years as an elementary school teacher, Heidi retired and began to focus on teaching children about nature in informal, specifically, natural settings. She launched Eco-Tales with illustrator and collaborator Marisa Picariello. The target audience is children aged 6-9 and their families, but everyone from infants to those well into the their quatrième âge enjoy it.

Each walk focuses on a different ecosystem and is paired with one of the books in the series. Children explore the ecosystem, hear a corresponding nature story read by the author and illustrator, and then create their own souvenir of the experience in art, writing, or photography. The event combines fellowship, keen observation, story-telling, art, experiencing the beauty of Wellfleet’s conservation lands, speculation about science, and learning.

41Hk2UPq4FL._SX398_BO1,204,203,200_Last fall, Heidi led a trip to Hamblen Park, where she read from her book Salt Marsh Secrets. There will be five more walks this year. Next up is “Heathland Habitat” in May, followed by“Barrier Beach Bums” in June, “White Cedar Swamp Gang” in September, “Tidal Flat Friends” in October, and “Dune Dwellers” in November (more information).

Tales & Trails is funded by WCT and supported in part by a grant from the Wellfleet Cultural Council. Wellfleet Conservation Trust is a non-profit organization established in 1984 to assist and promote the preservation of natural resources and rural character of the town of Wellfleet. There is no cost to participate in Tales & Trails, but advance registration is required. To inquire about the walks, email Heidi Clemmer.


L1140437

Walker Trailhead

Walker Trailhead

Reverse silhouettes

And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

T.S. Eliot — “Little Gidding”

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I knew the name, György Kepes, mostly because he’s one of those notable Wellfleetians, but I can’t say that I knew much about him until recently.

My exploration started with a “Picture of the Day” in New Scientist, showing one of his reverse silhouettes, and describing an exhibition of his works at Tate Liverpool. More images are shown in the slide show above, on the website of the new Kepes Institute, Museum, and Cultural Center in Eger Hungary, and at Hommage à György Kepes.

Cape Cod Modern,  Peter McMahon, Christine Cipriani

Cape Cod Modern, Peter McMahon, Christine Cipriani

I looked up Kepes in the wonderful new book by Peter McMahon and Christine Cipriani, Cape Cod modern: Midcentury architecture and community on the Outer Cape. There are interesting stories and photos there about the house that Marcel Breuer designed for the Kepes family on Long Pond, and about their interesting relationship with Wellfleet and Cambridge, Mass, including living in Wellfleet without a car. There is some about his wife, Juliet Kepes, who has had considerable accomplishments of her own, including winning the Caldecott Award for Five little monkeys. They had met in London when she was then 17-year-old Juliet Appleby.

I then started examining more of the Kepes art, writings, and history.

The Wellfleet library may be small, but it’s an excellent source for this kind of investigation. It has many books by György Kepes, including his Vision + value series. As I read through the contributors, I couldn’t believe what I saw.

Kepes (1906-2001) was a Hungarian-born painter, photographer, designer, filmmaker, educator, and art/design theorist. As a young artist, he was concerned about the relation between art and social justice, seeking to alleviate “the inhumane conditions of the Hungarian peasantry.” He followed László Moholy-Nagy to London, and later, to teach design at the New Bauhaus in Chicago and later founded the Center for Advanced Visual Studies at MIT.

Five Little Monkeys, Juliet Kepes

Five Little Monkeys, Juliet Kepes

Kepes promoted an idealistic conception of visual communication as a universal language that could enhance communication and social relations:

Visual communication is universal and international; it knows no limits of tongue, vocabulary, or grammar, and it can be perceived by the illiterate as well as by the literate (Language of Vision, p. 13).

There are many reasons to question that bold statement, and Kepes must have done so as well. While at New Bauhaus he developed ideas about design theory, form in relation to function, and the “education of vision.” This implies that although visual communication may be universal it is not immediately apprehended. Kepes’s teaching and writing, including the anthologies he edited argue for it as something to be studied and learned. Kepes goes on to say: “Visual language must be adjusted, however, to meet its historical challenge.” This challenge is to reunite people and knowledge, to establish a more integrated being in a changing world.

What especially struck me about Kepes’s work was how much it tied together disparate threads in my own life. He saw fundamental connections between people in fields that are often considered to be far apart. In exploring his work I felt that I was getting know a new friend, but also, as Eliot suggests, getting to know myself better as well.

Kepes’s Bauhaus strand is strong in Wellfleet, including in the life and work of friends Ati Gropius and John Johansen, Marcel Breuer, Walter Gropius, Serge Chermayeff, Paul Weidlinger, and others. He worked with science educators, such as Gerard Holton and Philip Morrison. He was involved in the development of computer sciences, especially regarding data visualization, and worked with Norbert Wiener and Jerome Wiesner. He worked with psychologists, including Rudolf Arnheim and Erik Erikson, mathematicians–Stanislaw Ulam, biologists–C. H. Waddington, communications theorists–Marshall McLuhan, artists–Piet Mondrian, Mark Rothko. And he is most strongly identified with designer/theorists such as Christopher Alexander, Buckminster Fuller, and Charles Eames. Thus, the worlds of art, science, education, technology, and social justice were in the same mix. This can be seen in his exhibition/book, The new landscape in art and science, in which artwork was interlaced with images from x-rays, stroboscopes, electron microscopes, sonar, radar, telescopes, and infrared sensors.

Some more examples are his reverse silhouettes. Using a technique that has become a children’s museum staple, Kepes made “photograms” by arranging objects directly on top of light-sensitive paper and illuminating them. I wish I could see the new display in Liverpool, but in lieu of that am enjoying the art and ideas in his many books. These ideas are still fresh and have inspired many others, including the whole field of computational aesthetics (see for example, Form + code)

References

  • Kepes, György (1995/1944). Language of vision. New York: Dover.
  • Kepes, György (1949). Graphic forms: The arts as related to the book. Cambridge MA: Harvard University Press.
  • Kepes, György (1956). The new landscape in art and science. Chicago: Paul Theobald.
  • Kepes, György (1965-66). Vision + value [series] (The education of vision; Structure in art and science; The nature and art of motion; Module, symmetry, proportion, rhythm; Sign, image, symbol; and The man-made object). New York: George Braziller.
  • Kepes, György (1966). The visual arts today. Wesleyan University Press.
  • Kepes, György (1972). Arts of environment. New York: George Braziller.
  • McMahon, Peter, & Cipriani, Christine (2104, Spring). Cape Cod modern: Midcentury architecture and community on the Outer Cape. New York: Metropolis.
  • Picture of the day (2015). Reverse silhouettes capture the beauty of nature. New Scientist.
  • Rawsthorn, Alice (2010). A master of image and information. The New York Times.
  • Reas, Casey; McWilliams,Chandler; LUST (2010). Form + code: In design, art, and architecture. Princeton, NJ: Princeton Architectural Press.

Daniel Dejean, cartoonist extraordinaire

Daniel Dejean

Daniel Dejean

Daniel Dejean, a Wellfleet artist, is best known for his acrylic or oil paintings. These have been shown in galleries around Cape Cod and exhibited at a wide array of venues over 25 years, including recently at the Éspace Croix Baragnon in Toulouse and the Galerie Charlotte Norberg in Paris. See http://www.danieldejean.com and below.

Squash fashion

Squash fashion

Daniel’s paintings are often stunning, and always interesting. Like the best contemporary conceptual art, they invoke inversions of our usual ways of thinking. But whereas that art is sometimes thin to the point of obviousness, Daniel’s paintings are rich and generative. They invite repeated viewing and study.

One might instead think of the traditional style of art prevalent in Cape Cod galleries–seascapes and boats, wildflowers and ponds, portraits and houses. Daniel’s work then appears anarchic, conversing in some of the same language, but with an exotic dialect and a unsettling vocabulary.

New directions

Mozart on a snowy evening

Mozart on a snowy evening


Daniel’s artistry has recently expanded into what appears to be a new and growing venture, cartooning. I first became aware of this when his tromboncino cartoons, such as “Squash fashion” (above), began spreading uncontrollably across the ether. Whatever the topic, DeJean cartoons began to capture the essence of what was happening, bringing together humor, critique, and insight. I especially like his “Mozart on a snowy evening,” but also a new one about the major sport on Cape Cod this winter.

Skiing on the backside

Skiing on the backside

Some of Daniel’s graphic art has assumed a programmatic direction. For example, Women Directors: Navigating The Hollywood Boys’ Club, developed by Maria Giese and Heidi Honeycutt, is a website for people to share experiences with discrimination and explore strategies to create gender equity among directors of film, television and new media. It is “the world’s foremost website to explore, expose and remedy discrimination against women directors – because global culture depends on who tells the stories.” Daniel has created a wonderful series of graphic representations that tell the story in a succinct and memorable way.

Where are the women directors?

Where are the women directors?

Women directors: The coming tsunami

Women directors: The coming tsunami

Deborah Geithner, August 12, 2014

Duet with Deborah

Duet with Deborah

I’ve been working on a piano sonata by Beethoven (No. 31 in A♭, Opus 110) for a long time. That project may last a lifetime. But I plan to continue both for the sake of the music and for the person who had been guiding me to attempt this work at the edge of my ability.

The piece is beautiful, with contrasting moods, but overall a feeling of melancholy. When it was published, one critic said that its tonality was “emotionally as black as night” and another that it was “a key of the grave, death, the Last Judgement, eternity.” I can blame Beethoven’s music for only a part of that feeling. A larger reason is that Deborah Geithner, my teacher and friend is no longer here.

Deborah combined perceptive listening with helpful suggestions for performance and practice. But more than that, she brought wit, insight, caring, and encouragement to her teaching. I often had mixed feeling about the path of a lesson. I enjoyed talking with her about people, art, politics, travel, and life, while at the same time feeling that I should focus on learning to read music. But then she’d generously allow extra time so that my lessons extended well past the allotted time. This happened again and again, despite her amazing schedule of teaching, performing, writing, and supporting family and friends.

Deborah’s voice is still in my head, especially, of course, when I’m practicing. She would delve deeply into a piece of music, comparing editions, and trying out different interpretations. But that intensity only added, rather than supplanted, a concern for the person and enjoyment of the music.

Assignment book

Assignment book

She didn’t like talk about perfection (as in “but I played it perfectly in practice at home!”). The goal wasn’t to avoid mistakes, nor was it to strive for some fixed standard. Instead, it was to explore oneself and the music to have value in the present and nurture growth. Her students were all ages and ability levels. They included students of voice and other instruments. Always, there was an effort to expand horizons.

At one student workshop, one student might play a duet with another or with Deborah. Another might play only the right hand melody of a piece they were learning. Yet another might be tackling a difficult composition. Deborah managed to support students wherever they were, always opening doors to further development, but recognizing what they could do in the here and now.

There will be memorial services, laudatory obituaries, and other expressions of Deborah’s many contributions to communities around the world, and especially, to her recent years as a supporter of chamber music, literature, painting, and other arts on Cape Cod. Her unique energy, compassion, intelligence, and sensitivity will not be matched again. But most of all, for those who had the privilege to know her, she will be missed as a special friend.

Living history in İstanbul

Kılıç Ali Paşa Külliyesi

Kılıç Ali Paşa Külliyesi

İstanbul is a city of contradictions––part Europe and part Asia, part ancient empire and part modern democracy, part bustling metropolis and part quiet byways. It’s hurtling toward the future with modern buildings, massive construction projects, and crushing traffic, but it’s also a city filled with its history, which is to a large extent the history of much of the world.

Today we saw some of the latter. We visited the Kılıç Ali Paşa complex, including a camii (mosque), a medrese (seminary), a hamam (bath), a türbe (tomb), and a çeşme (fountain). It’s in Tophane, which is part of the Beyoğlu district, on the shore of the Bosporus. It was built by Kılıç Ali Paşa, following the design of the great architect Mimar Sinan. Sinan was 90 when he began the project and 98 when he finished.

Kılıç Ali Paşa Camiii dome

Kılıç Ali Paşa Camiii dome

It’s beautiful inside and out. It shows one of Sinan’s specialities, a massive structure, which is surprisingly delicate and full of light. There are 247 windows including 24 for the central dome. Try the virtual tour.

One legend about the site is that when Kılıç Ali Paşa decided to endow a mosque, he applied for a grant of land. The Grand Vezier said: “Since he is the admiral, let him build his mosque on the sea.” Kılıç Ali Paşa brought in rocks and built the mosque on an artificial island connected to the mainland by a narrow causeway. The complex is now well inland, since the sea was filled during the construction of a modern port.

Another legend is that Miguel de Cervantes was a forced worker at the construction of the complex during his enslavement, like the character in Don Quixote.

The Museum of Innocence, 83 cabinets, one for each chapter

The Museum of Innocence, 83 cabinets, one for each chapter

We also saw The Museum of Innocence. Orhan Pamuk created it, based on the museum in his novel of the same name. He calls it “a declaration of love to the city of İstanbul.”

Visiting the museum is like experiencing an alternate reality version of the book. You read or listen from the book as you view the exhibits, which are described in the book. The cabinets are numbered to correspond to the chapters, so it’s a museum about a book, a book about a museum, and a multimedia creation about life in İstanbul. The cleverness of it all is fun and doesn’t get in the way (though almost) of Pamuk’s thoughtful, melancholic writing.

Tarihi Cumhuriyet Meyhanesi

Tarihi Cumhuriyet Meyhanesi

Tonight we had dinner at Tarihi Cumhuriyet Meyhanesi, where Atatürk used to eat. It feels like eating in a restaurant from the 1920’s. The walls are covered with photos and news articles from its 150 year existence.

A diet of worms

It’s fun to visit the famous sites when traveling, even if only to see all the diverse people coming to see those same sites. But What I tend to remember and value most are the unplanned, mundane, and more local adventures.

On Friday in Bucharest, there was one such involving worms. I was speaking at the aptly named “Friday meeting” at the university. The topic of planning in teaching (exploring the important sites?) came up and I had to share a story that Jack Easley, a math and science educator, had told.

Discovering worms

Discovering worms

Jack had been working in a second grade class, guiding a six week long unit on weather. Pupils learned about clouds, precipitation, storms, weather measurement, agriculture, and other such important topics, taught, I’m sure in a creative and engaging way. On the last day, it was raining outside until just before the class ended. Jack knew that there might be a rainbow. Viewing that could be an exciting culmination for the unit.

He took the class outside, preparing to discuss the visible light spectrum, refraction, moisture in air, and others such topics. But the pupils weren’t interested. While Jack was looking up, they were looking down at the closer and and more ordinary. He was a latter day Thales at risk of falling into a well while gazing at the stars. The children’s observations of the worms led them to ask, “Why do worms come out of the ground after a rain?”

Soil, plants, worms

Soil, plants, worms

Jack started to answer, then realized that he didn’t really know. So he asked the students to write down their question for scientists at the university. It turned out they had many ideas, but didn’t really know, either. A few days later a long article came out in the New York Times, saying that this was an important question for science and for agriculture, but the answer wasn’t simple. Even today, there is a lot to say about why earthworms surface after rain?. Jack saw that the pupils became most excited about their own question, which in turn was more like the science that scientists do.

Catalina Ulrich, a professor at the University of Bucharest, and my host, appeared to be quite excited by this little story. She pulled out her smartphone to show photos (shown here). Just the day before she had been observing in a crèche (preschool), where the children had been fighting over a bike. But then, one of them discovered a worm. Like Jack’s students, these even younger ones saw that soil and worms were more interesting and more attractive than whatever else they had been doing, and than many people might think.

Doreeen Cronin Diary of a WormThat evening, we had dinner at the home of Claudia Șerbănuță. I needed a toilet break, and as is my habit, couldn’t avoid looking at the reading material there. Right on top was Doreeen Cronin’s Diary of a Worm.

The book describes the world from a worm’s point of view. For example, in the beginning, it tells you the three rules about worms that you must never forget. The third rule is “Never bother Daddy when he’s eating the newspaper.” When I came out, I asked Claudia’s children about the book. Could they tell me the three things we must always remember?

They grew quite excited and shouted out the third rule in unison. When I asked about the others they weren’t so sure. The other two have something to do with how worms live, the making of soil, the interdependence of life, or global food supply. I couldn’t remember them either.

The Icon Walk

Merchant's Arch, Temple Bar

Merchant’s Arch, Temple Bar

Temple Bar is an area with narrow, cobbled streets on the south bank of the Liffey in central Dublin. It’s famous the world over for its lively nightlife, but that’s not high on my list of reasons to visit it. There are better places in Dublin to experience Irish food and music, ones where you’re more likely to encounter people who actually live in Ireland. However, the area does offer much that’s special, such as the Irish Film Institute.

One that we just discovered is The Icon Walk, a project of The Icon Factory. It’s located just off Fleet Street, along Aston Place, Bedford Lane, and Price’s Lane. Local artists have transformed the lanes into an open air gallery of Irish culture. It’s recently been awarded approval as a UNESCO City of Literature site.

Someone described the Walk as a twenty minute activity, but it deserves more than that. There’s a great collection of photographs, drawings, paintings accompanying sayings of famous writers and artists, descriptions of moments in the history of sports, movies, fashion, and more.

Arriving at the Playwrights section, we read,

Around 1610, Shakespeare wrote the “The Tempest” and retired to Stratford on Avon where he died in 1613. Queen Elizabeth I having completed the conquest of Ireland was dead. The last of the great leaders, O’Neill and O’Donnell were gone to Spain and Ulster planted with Crown subjects.

Between 1613 and the War Of independence in 1922, which won back self rule for most of Ireland, no play of real merit was written in the English language by anyone other than by an Irish-born writer.

The selected icons–Samuel Beckett, Brendan Behan, Sean O’Casey, George Bernard Shaw, John Millington Synge, and Oscar Wilde–won’t be enough to convince everyone of that claim, but their collective oeuvre is amazing.

Along the walk, you can see many great images produced by a wide variety of artists. A few of those are on the website, but the majority are visible only on the walk itself. They’re best seen that way, in any case, in the context of the other artworks and Temple Bar itself.

One of the best parts for me was the individual quotes, both from writer’s works and from their lives. For example, we read,

Beckett went on to live with an older woman who was not exactly a barrel of laughs. She took the phonecall that informed them of Samuel’s Nobel Prize. “This is a disaster, our lives are ruined” she responded.

In the eighties, Beckett was invited to Germany to direct “Waiting For Godot”. When presented with the script which he had not read in many years he exclaimed; “This thing needs a good edit”.

John Hume, third from left

John Hume, third from left

(Again, however, most of these texts exist only on the walls. I hope there will be an exhibition book at some point.)

One thing I learned was that in 2010 John Hume was chosen in an RTÉ survey as Ireland’s Greatest. He was also the winner of the Nobel Peace Prize (1998), the Gandhi Peace Prize, and the Martin Luther King award. He had modeled his own work for equality in citizenship on that of Gandhi and King. Unfortunately, his peaceful work was disrupted by violence and the “troubles” began. Hume became a leading figure in the civil rights movement in the late 1960s. Through speeches, marches, hunger strikes, dialogues, and long-term negotiations, Hume was behind many of the developments and agreements toward peace in Ireland, and later for European unity.

You can get a sense of the walk from the video below (only part of which is in English):