Personal geography: East Thrace

Ship traffic on the Dardanelles

Ship traffic on the Dardanelles

When I look at the Gallipoli peninsula from our apartment, or better, view it while walking along the coast, I become aware that I’m seeing a large land mass that is only a peninsula jutting out of Doğu Trakya (East Thrace), a part of Turkey that’s in Europe.

Trakya, as it’s known within Turkey, is just a small part of the country. But if Trakya were a separate country its population would make it one of the larger ones in Europe. To put it another way, based on my musings about the Gallipoli campaign, if the Ottoman empire had dismembered in a different way, I might be looking at a sizeable European country.

East Thrace

East Thrace

In particular, it’s larger than many of its European neighbors, such as Serbia, Slovakia, Georgia, Croatia, Bosnia and Herzegovina, Moldova, Albania, Macedonia, Slovenia, Kosovo, or Montenegro. It’s also larger than most of the US states. One reason is that it contains two thirds of the population of İstanbul, a huge, cosmopolitan city. Of course with time, Turkey in its entirety will become more a part of Europe politically and economically. That will further confuse all of us who never fully understood why Eurasia was considered to be two continents in the first place.

Trakya borders the Black Sea as well as the Aegean Sea, the Dardanelles, the Sea of Marmara, and the Bosporous. When I walk I see only a tiny fraction of the region, but I “see” its shape and history in a way I never come close to doing otherwise. I see Russia’s annexation of Crimea to the northeast, a fact that makes Romania and Russia now neighbors. I understand more of what it means for Turkey to join the EU. And I appreciate more how a substantial portion of the world’s commerce steams up and down the corridor joining the Aegean Sea to the Black Sea.

To be continued…

Lac-Mégantic: beauty and death

Tread softly because you tread on my dreams –W.B. Yeats

284px-Mont-Mégantic-2About six weeks ago, Susan and I canoed in Maine, then made a brief excursion into Québec.

Nature around Mont Mégantic

We planned to visit the area around Mont Mégantic, a monadnock about 15 km north of the border. It’s in the middle of the Parc national du Mont-Mégantic and is the terminus of the Sentiers Frontaliers, a hiking trail that connects with the Cohos Trail in the US, which runs north from Crawford Notch, NH to the border. The trail is in a beautiful area, and represents an even more beautiful cooperation among volunteers on both sides of the border, who are working to make ways to enjoy, but tread softly, in the forests and rivers.

Image 1The treasuring of the environment is even more evident there because the Mont Mégantic Observatory is the first site to be recognized as an International Dark-Sky Reserve. Lighting within a 50 km radius is strictly controlled to minimize the impact of artificial lighting on astral observations and on wildlife. Again, international cooperation will be needed to sustain the dark sky, but already a rare resource has been created in which both professionals and amateurs can enjoy seeing the Milky Way and know that at least in this one small region respect and love for nature prevails.

Down the grade into Lac-Mégantic

lac-meganticWe came to the Mégantic area from the east, and actually slightly north, having visited Saint-Georges. Traveling on back roads we reached the village of Nantes, at a small elevation and a few miles from Lac Mégantic.

From there we descended into to the beautiful lakeside town of Lac-Mégantic, following the little used rail line along Rue Laval. We walked for a while around the town and in the parc des Vétérans. If we had not had a B&B reservation, we might have stayed longer to enjoy the lake and the small town atmosphere, which fit so well with what we knew about the peace with nature in that region. But unlike so many who have suffered there, we were fortunate to be away when disaster struck.

On July 5, a Montreal, Maine and Atlantic Railway train engine near Nantes caught fire. That fire was extinguished and the train was left unattended, parked on the line. Hours later it rolled down the grade towards Lac-Mégantic, derailed, exploded, and turned the town into an inferno. There were soon photos of the physical destruction, but accounting for deaths has been slow due to the extreme destruction.

The cost of cheap energy

Aujourd’hui, nous sommes tous des citoyens de Lac-Mégantic.

The story has moved to the back pages of US media, even as the death toll has risen to 38, with many still unaccounted for. As awful as some more publicized recent bombings, explosions, fires, plane crashes, etc. in North America have been, this disaster is already more deadly than all of those combined.

Lac-Mégantic explosionOf course, the tragedy might not have affected me so much if I hadn’t felt some kinship with the area. But it has made me both sad and angry. It’s impossible to imagine how people can cope with the loss of loved ones and the destruction of their town.

I’m glad that people are asking questions, starting with some basic ones such as: Why was a train with 70 full tanker cars left unattended? and Why weren’t the brakes set?

It’s good that some are moving on to bigger questions: Why do Canada and the US still carry 70% of oil using a tanker car design that was deemed unsafe over 20 years ago? Why is it allowed to send dangerous cargo on regional (Class II) rail networks, which have fewer safety mechanisms and less thorough safety checks?

Maine lawmakers noted recently that “in the last year alone, crude oil shipments have increased fifteen times over” and “there have been three derailments of trains carrying hazardous materials in Maine just during the last six months.”

For some people, the answer to all of these questions is to build more pipelines, which destroy the environment more when they rupture, but may kill fewer people directly. The rail disaster will also give support to defenders of nuclear power, e.g., the aging Pilgrim, Mass. plant that uses the same design as the Fukishima reactor and strangles any possible escape route from Cape Cod. Others might call for renewable energy, which still needs to be transported at great environmental cost.

I wish that there were a moment when we might ask: Why must we design our society around cheap energy? Must every politician in every party declare that cheap gasoline is their first priority? Would it be so awful to minimize the loss of life and environment, and possibly even lessen the imperative for war? Is “cost” only what we see on a bill for goods and services?

Could we reduce energy use so that areas such as Mégantic could remain unspoiled, or at least less spoiled? And that no Lac-Mégantic would ever experience such a disaster again?

Vivir y ayudar a vivir

Vida/SIDA

Vida/SIDA

The mural on the front of Vida/SIDA in Chicago includes the phrase, “vivir y ayudar a vivir” (to live and help to live). That’s very appropriate for a health clinic, but it’s really the motto for everything done in the Paseo Boricua community. The idea is that in order to build a healthy community, people need to move beyond “live and let live,” which can mean “live for myself and to hell with you.” The more expansive motto, “vivir y ayudar a vivir,” can be seen there on murals, brochures, websites, and coffee cups.

I know that other groups have used the same phrase, but I’ve never been sure of its origin. Some people attribute it to Orison Swett Marden, a 19th century writer associated with the New Thought Movement. He founded Success Magazine and wrote extensively on how our thoughts influence our actions and experiences.

The Voice of Industry

The Voice of Industry

The general idea is of course much older. For example, the Jain Center of Cincinnati Dayton has an historical marker asserting that the motto of Jainism is “live and let live and help others to live.” And Jainism dates at least from the 6th century BC, if not earlier.

More recently, both in the course of events, and in my own discovery process, I came across The Voice of Industry, a labor newspaper published from 1845-48. It was founded by the Lowell Female Labor Reform Association. An article from November 14, 1845, “Live -Let Live -Help Live,” gives one of the clearest and earliest explanations of the phrase that I’ve seen. Basically, it says that there are three sorts of people: those who take for their motto live regardless of others, those who adopt live and let live, and those who say live and help others to live.

I’d like to hear about other sources, or uses, of the phrase.