education

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Moving the world: A celebration of writing and community

Parc de la Tête d'Or, Lyon, Sergio Canobbio

Last Wednesday, I was fortunate to attend a significant literary event, called Moving the World: A Celebration of Writing and Community.

Over a three-hour period, I heard essays, letters, poems, and collaborative writing, but also saw drawings and paintings. I got to meet with the artists and to ask them questions about their work. The intellectual and artistic quality as well as the variety of the works were outstanding. The program was beautifully organized by Patrick Berry and Cory Holding.

An event such as this one is not uncommon; what made this one special was that it was held in the chapel of the Danville Correctional Center, and the artists were all inmates. They showed off the work they’ve done through courses offered by the Education Justice Project (EJP), led by Rebecca Ginsburg. EJP is a response to the abundant evidence showing that

College-in-prison programs reduce arrest, conviction, and reincarceration rates among released prisoners. Evidence has also linked the presence of college-in-prison programs to fewer disciplinary incidents within prison, finding that such programs produce safer environments for prisoners and staff alike. College-prison programs also have benefits for inmates’ families and, hence, their communities.

Captured Potential, Larry Brent

The EJP is an outstanding effort to help young men who want to become better family and community members. If you had experienced Moving the World, you’d at least have seen inmate-students focusing their energies on reading and writing, on reflecting about their lives, families, and communities, and perhaps most significantly, engaged in how they can make positive contributions to the world both inside and outside the prison.

As I said, the quality of the writing and the oral performances was superb. I was impressed with nearly all of the works. One, entitled “Progressive tears: A prisoner’s retrospective cry for Dewey’s help,” asked the philosopher John Dewey whether his progressive vision was still relevant today. Do we as a people still believe in equality and justice? Do we still see education as a means for building a better society? One may wonder, since the use of Pell Grants for prisoners was eliminated in 1994, and most prison college programs have closed.

Another essay asserts “We all want the same things.” It shows that both prisoners and ordinary people on the outside want prisoners to turn from crime to productive citizenship. Other works included letters to family members, poems, reflections on life. The painting, “Captured potential,” and its accompanying text, express well both the tragedy of prison and the possibilities. I doubt whether anyone made it through the event with dry eyes.

You can see some of the writing itself in the National Gallery of Writing.

An event like Moving the World makes the drudgery and nonsense of many other parts of life much more bearable. I not only enjoyed it in the sense of savoring, rather than counting, the moments, I was also impressed by the obvious thoughtfulness, organization, and high standards that went into it. I now understand why one instructor said that her participation has raised the standards back at the university.

References

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Turtles in China and Australia

During our sabbatical in Beijing and Brisbane, we had a surprising common theme: turtles.

I’ve always liked turtles, so perhaps it was natural that I saw them everywhere we turned. It started when we asked Caroline, a ten-year-old friend from Canada, about her classes at the Bei Da elementary school. She described a strange typing class, which involved typing expressions such as “FD 100 RT 120 FD 100 RT 120”. Although she didn’t realize it at first, this was not typing class, but computer programming using the Logo language. The commands were eventually to be used to command a robotic turtle, or one on a computer screen. In this example, the turtle would be commanded to draw an equilateral triangle, 100 pixels on a side.

We decided that turtle talk was a nice, limited domain in which to practice our feeble Chinese. Wang Dongyi, a Chinese friend, was helping us with that, and we were helping him with his English. Before long we had a bustling turtle circus going in our apartment at Shao Yuan on the Bei Da campus. Caroline, Emily, and Stephen played the turtles, with occasional help from certain childlike adults. We’d issue Logo commands in Chinese or English, and learn from the consequences of the turtles’ behaviors. In this way, we were all practicing both language and programming skills. We of course had to learn the Chinese word for sea turtle, Hai Gui (海归), so that we could say Turtle Emily, forward 30, or its equivalent in Chinese.

These navigational commands happened to be useful for us visitors, as we were continually seeking of giving directions. We began to refer to taxis as Hai Gui, since they needed to execute programs such as forward ten blocks, left, then forward three more.

Hai Gui, from Woodblock Dreams

We saw images and sculptures of turtles. We even ate Hai Gui, probably more than we realized, since we couldn’t always identify or obtain a name for what we were eating. We then learned that the “Hai Gui” or “sea turtles” of China are the returning professionals who contribute to the growth of the Chinese economy. These are the students who were sent abroad, like baby sea turtles, to get advanced degrees and Western experiences, then return to lay their eggs in their homeland.

When we reached Australia, we spent a lot of time outdoors, taking advantage of the beautiful countryside in Queensland. We saw many turtles in lakes and in the ocean, and even swam with adult loggerheads. One highlight, near Bundaberg, was Mon Repos Beach, one of the two largest Loggerhead turtle rookeries in the South Pacific Ocean. Successful breeding there aids survival of this endangered species. The research program conducts animal surveys of nesting turtles, studies of reproduction, migration, behavior, incubation, and genetics.

Visitors can watch the turtles, and if they’re lucky, see the adults lay eggs (from mid November to February) or even better, see the hatchlings emerge and crawl to the sea (from January until the end of March). We couldn’t miss that. The night we went was magical. We saw baby turtles hatch and then crawl to the sea. Emily and Stephen took on the role of turtle guides, standing with legs spread and using a flashlight to guide the way. The turtles would follow the light until they neared the ocean edge and then could follow the moonlight.

Susan and I would not have done well as turtle guides since watching Emily and Stephen do this was too wonderful on its own. As Susan wrote in an email at the time, “The theme of any future message will be turtles; we did see the hatchlings and Stephen and I swam with a huge loggerhead on the [Great Barrier] Reef, a few seconds that were worth the total airfare.”

In that year, we were Hai Gui ourselves, emerging from our safe nest with little understanding of the world we were about to encounter.

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Rethinking schools

Rethinking Schools began in 1986 in Milwaukee, Wisconsin, as an effort to address problems such as “basal readers, standardized testing, and textbook-dominated curriculum.”

It’s since become an international publisher of educational materials, with a magazine and books on classroom practice and educational theory, social justice, anti-racism, vouchers and marketplace-oriented reforms, funding equity, and school-to-work. The publications are written by and for teachers, but speaks to students, parents, administrators, researchers, and community members as well.

I like their vision of the common school:

Schools are about more than producing efficient workers or future winners of the Nobel Prize for science. They are the place in this society where children from a variety of backgrounds come together and, at least in theory, learn to talk, play, and work together.

Schools are integral not only to preparing all children to be full participants in society, but also to be full participants in this country’s ever-tenuous experiment in democracy. That this vision has yet to be fully realized does not mean it should be abandoned.

I highly recommend their publications, including the classic, Rethinking Columbus: The Next 500 Years, which was my introduction. I’ve used several of the books or magazine issues in my own teaching and can say that I’ve learned important things from every one of them.

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UI 4th for hosting foreign students

The University of Illinois’s Urbana campus continues to host more international students than all but three other universities in the nation, according to the Institute of International Education.

The UI is No. 1 among public universities.

via The News-Gazette.com: UI 4th overall in 2008-09 for hosting of foreign students.

A highlight of my job is to work with a diverse group of students, who bring different experiences and perspectives. This diversity includes nationality.

Considering just the doctoral level, I’ve now served on the committee for 80 students who’ve completed their Ph.D. and another 25 who are still working towards it. Here’s the list of countries represented, among just those for whom I have an official role: USA (58), Taiwan (11), Korea (7), China (5), India (5), Australia (3), Romania (2), Singapore (2), Austria (1), Azerbaijan (1), Belize (1), Germany (1), Haiti (1), Hungary (1), Ireland (1), Japan (1), Nepal (1), Puerto Rico (1), Spain (1), Turkey (1), Vietnam (1). I’ve also been able to work closely with students from Brazil, Canada, Côte d’Ivoire, Cuba, Cypress, Egypt, Iran, Malaysia, Mexico, Pakistan, Poland, South Africa, and many other places.

This list is by nationality, not necessarily by ethnicity or residence. For example, one student was originally from Mexico and now lives and works in Japan, but I counted him as USA, because he’s a US citizen. The number from Asia (32) isn’t far below that from the US, but there are none from Africa, and only two from South America and just seven from Europe (or eight, counting Turkey).

Knowing well the challenges of travel and life in other countries, I’m impressed with the imagination and the perseverance of students from abroad. I’m also very grateful for what they’ve added to the university and to the life of myself and my family.

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Inquiry Based Learning interview

Michael Hallissy recently interviewed me from Dublin, Ireland for a podcast on Inquiry Based Learning. I can’t bear to listen to my recorded self, so I’m not sure why you would, but in case you’re a masochist, the link above should be just what you need. Extra credit if you can spot the two factual mistakes we made, one by Michael and one by me.

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New literacies and frogs

I visited the University of Connecticut in Storrs yesterday. It was a brief stop, but enough to be once again impressed with the excellent work of the New Literacies Research Team, led by Don Leu. They use new media, not simply to enhance or modernize in a superficial way, but to return classroom literacy to its roots in real communication. Nearly every project I heard about emphaizes reading and writing with a purpose and communication with real audiences.

For example, one project links a fourth-grade class studying the continents with a first-grade class in another state doing the same. The fourth-graders made online slide presentations to help teach the younger students, but quickly learned that their language was too advanced. They then recorded audio explanations to help explain things better.

On the way to UConn, I passed through nearby Willimantic, which is famous for its legend,“The Battle of Frog Pond”. This great battle occurred in 1754 around the time of the French and Indian War. It started with a huge racket in the middle of the night. The terrified villagers seized their muskets and prepared for the attack. In some accounts, they fired wildly across the town common. But no attack materialized. Instead, when morning arrived, they found hundreds of dead bullfrogs. A nearby pond had dried up causing the bullfrogs to fight for the remaining water.

Later, American Thread Company established a mill in the town, which grew to be one of the largest producers of thread in the world. Willimantic became known as “Thread City,” and today boasts four statues on its bridge across the Willimantic River, each with a huge thimble and a giant, now silent, bullfrog.

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John Dewey and Daisaku Ikeda

ikeda-headshotI attended the 6th Annual Ikeda Forum for Intercultural Dialogue yesterday at the Ikeda Center for Peace, Learning, and Dialogue in Cambridge. The topic was John Dewey, Daisaku Ikeda, and the Quest for a New Humanism. The occasion was the 150th Anniversary of John Dewey’s birth.

Although Ikeda’s Nichiren Buddhism, a form of Mahayana Buddhism, may at first seem far removed from Dewey’s American pragmatism, the speakers found many areas of consonance between the work of the two. I was pleased to see that Jane Addams was brought into the conversation, too.

Ikeda CenterNichiren was a 13th century Buddhist reformer, who based his teachings on the Lotus Sutra and its  message of the dignity of all life. Like Dewey’s pragmatism, Nichiren Buddhism is grounded in the realities of daily life. It promotes “human revolution,” in which individuals take responsibility for their lives and help to build a world in which diverse peoples can live in peace.

Ikeda is the founder of the Soka Gakkai International, a movement characterized by its emphasis on value creation (soka). This implies that each individual needs the opportunity to find value in their unique path while contributing value to humanity. Soka schools have much in common with the kinds of schools Dewey envisaged (but rarely saw enacted).

At the Ikeda Forum discussions focused on connections and divergences between Dewey’s naturalistic humanism and Ikeda’s Buddhist humanism. Presentations examined how their work can be used as resources for individual and social change.

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Camara sends 14,000 computers to Africa

children_400[Photo from the Camara site]

Dom Helder Camara, the Brazilian archbishop is famous for saying “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.”

Camara is a volunteer organization in Dublin, Ireland, which empowers communities in Africa by using technology in education.

I’ve written about Camara before in terms of its history and its role in third-level education. As it’s come up in some recent conversations, I thought it was worth a reminder. We should note that Camara has now distributed nearly 14,000 computers in Africa.

Their activities include these from their website:

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Philosophy reading group

Here are the readings for our philosophy reading group this year (2009-2010). There’s a general emphasis on practice-based theories:

Other possibilities:

Bernstein, Beyond Objectivism and Subjectivism
Michel de Certeau, Practice of Everyday Life
Joe Dunne, Back to the Rough Ground
Bent Flyvbjerg, Making Social Science Matter
Ian Hacking, The Social Construction of What?
Bruno Latour, Reassembling the Social (or one of his others)
Jonathan Lear, Therapeutic Action
Alasdair MacIntyre, Dependent Rational Animals
Theodore Schatski, Social Practices
Richard Sennett, The Craftsman
Charles Taylor, Modern Social Imaginaries
Leslie Paul Thiele, The Heart of Judgment
Stephen Turner, The Social Theory of Practices
Victor Turner, The Ritual Process (or From Ritual to Theater)
and/or modern classics such as Arendt, Collingwood, Gadamer, Goodman, Oakeshott, Wittgenstein.

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Dreaming in Hindi, by Katherine Russell Rich

kathy_sari

Recently, I listened to an interesting Afternoon Magazine (WILL AM 580) radio interview with Katherine Russell Rich, related to her book, Dreaming in Hindi: Coming Awake in Another Language.

It’s her own story of learning language. When Rich lost her job at a New York magazine, she didn’t just file for unemployment compensation, she decided to immerse herself in Hindi and in India, as she says on her website;

I’d recently lost a job, I was watching the business I’d been in and loved, magazines, begin to crumble. My world had been turned upside down. Compounding that was the fact that in the decade before, I’d gotten smacked around twice by breast cancer. I barely recognized my own life anymore. Or the way that I put it in the book was, “I no longer had the language to describe my own life, so I decided to borrow someone else’s.”

There are many examples revealing about Hindi, English, language in general, culture, and Rich herself, e.g.,

…the word for yesterday and tomorrow is the same: kal, from Kali, the goddess of death and destruction. There’s a philosophy embedded in there—it’s only when you’re in today, aaj, that you’re here; if you’re in yesterday or tomorrow, you’re in blackness.